"If I do, who will?
If I do not now, when I do?
If I do it for myself, who am I? "
(Hillel, Kabbalist of the 2nd century. a. C.)
If I do not now, when I do?
If I do it for myself, who am I? "
(Hillel, Kabbalist of the 2nd century. a. C.)
Viktor E. Frankl was a doctor, Austrian psychiatrist and neurologist, recipient of 27 honorary degrees give it the world's most prestigious universities, has written 32 books translated into all languages \u200b\u200band was the founder of logotherapy, which is a therapy medicine for the soul. His whole family, including the beloved wife were exterminated by the Nazi madness, and he was interned in four death camps Auschwitz and Dachau including risking death from typhus, when he was released he weighed just 40 pounds and was able to survive beyond any chance of life expectancy. The experience of
Frankl became lager for an opportunity to demonstrate that human beings can overcome the greatest suffering without losing their dignity and humanity, but preserved the integrity of the will to fight, to love and to remain faithful to the love for life "despite everything ", so his writings are not the result of theories but are evidence of" resistance force of the human spirit. "His great suffering was considered by himself as the testing ground for all the work after treatment, and served as basis for the foundation of speech therapy as a treatment with which he continued to affirm the great resource of tolerance and reconciling the enormous trust and hope in the human spirit.
Frankl believed in the common spirit of human beings, he thought that our most intimate human essence could bring peace, light, safety and believed in all of the outstanding values \u200b\u200bof the spirit, so he can not be attributed to charges of easy optimism or confidence in the dull human material. All of the most painful experiences led him to assert that human suffering can become a test, in fact as Yehuda Bacon, the sculptor Israeli survivor of Auschwitz, he said and shared the notion that human suffering is not meaningless: "It may have meaning, but only if she changes for the better those who suffer. "
In" A meaning per l’esistenza” scrive: “Mutare se stessi spesso significa rinascere più grandi di prima, e crescere oltre se stessi” perché “quando non siamo più in grado di mutare una situazione […] allora siamo spinti a mutare noi stessi.” L’uomo può sempre costruire un senso alla sua sofferenza e, questo senso può conferire all’uomo un'enorme dignità nella costruzione di “quello che l’uomo può essere” infatti l’uomo può sfruttare l’opportunità di costruire un senso intrinseco a ciò che gli accade perché un senso è assopito in tutte le situazioni, ma esso potrebbe fuggire per non tornare più se non riusciamo a scoprirlo, because life is transitory and opportunities and they do not recur, so we know how to exploit every opportunity that we live to understand the meaning of life.
Once we turn a possibility into a reality, all things cease to be transitional to become a reality because nothing will ever lost, but it can also be set aside forever, and how those could become "filled granaries" in data is placed all the fruits of our lives. In fact, that's how you realize the man who is referred to in the Book of Job, which is the one who comes to the grave "as a sheaf of ripe wheat piled up in his time "because life is never lacking in meaning, but it comes only if we admit the potential meaning waiting to be discovered beyond our work and our love, since human life is always unconditionally a meaningful and full of meaning.
Frankl wrote this declaration of love for life, having survived a situation in which man was reduced to the complete nakedness of existence, since there was no "credit" in a Nazi concentration camp, but there was only complete transparency existence in which nothing remains, and "Man in essence was consumed with grief and totally cleansed of his suffering. And 'from this abyss that Frankl had returned, and had risen to wonder what was then the man, if he were the one who invented the gas chambers, or if it was he who had created the Jewish prayer for the dead and the Lord's Prayer.
humans, he concluded, there were two possibilities for developing ethical, since freedom of self-determination is in the singularity of human choices, in fact there are no human races, as there are only two races, that the race of men for good and the race of little good. In this sense we can not say that there are collective guilt, because it is a way to escape from individual responsibility and to build strategies with false beauty which goes against human nature to assert only the spirit of revenge with which they continue to perpetuate the vicious cycle of retaliatory violence and oppression and using force against our neighbors. Each
reasoning is done using a generalization about human nature, says Frankl, is a better way to deny human nature and the moral freedom of the individual: in the death camps could be deported to observe all stages by which man is defends the disintegration and death of the human condition. The reactions of the prisoners could see the emotional condition whereby a person experiences the inner death that is characterized by apathy, by distrust and the growing insensitivity which was weakened by up to accept passively any external aggression and shame to surrender to unarmed perpetrators.
prisoners were killed in all the higher interests, so they went into the "cultural hibernation" which is the inner death that only those who resisted were able to retain two types of interest, ie the political and the religious, which are the only two nuclei in which being can remain clinging to continue to exist without letting die. Throughout his life he continued to repeat that Frankl was not absolutely certain that God was dead after Auschwitz, because if the love of God is incondizionato, allora Dio non può morire.
Perciò Dio sopravvive anche davanti a 6 milioni di ebrei sterminati dai nazisti, perchè la resistenza umana è sempre possibile, anche se veniamo nutriti con meno di 800 calorie al giorno e arriviamo a pesare meno di 40 chili, e anche se vediamo morire tutti coloro che amiamo di più. Se conserviamo questa fiducia, allora possiamo conservare al nostro interno uno spazio intimo, seppure a costo di una interiorizzazione estremamente dolorosa. Malgrado tutta la nostra sofferenza si riesce a conservare indenne la certezza e la garanzia che la nostra umanità è sempre ricca e viva, sebbene all’interno possa dilagare un dolore devastante.
La vita interiore dell’uomo you can feed the stimulus seeking in nature and art, or materializing inside the presence of the people we loved but that there are no more, because they continue to be always alive in our hearts. The man can save himself if he returns to his past to find a refuge from the anxieties of her present, so he found a refuge from the anxieties by making use of its reserves of joy with which it feeds the oppressions of the present, or the man can make use of its humor with which he manages to create a greater distance if the pain is unbearable to deal with this.
from these terrible experiences Frankl was able to return to build a therapy that could save man with a plan of care based on the spiritual dimension of people, so he could build a therapy to restore to people the meaning of life. The things you said were to help the human being if the person before him was unique, if it had a distinctive name, if behind his face could be a unique personal history, and whether there could be a sharing between its and their history, if that person was just a customer, or if it was a being who was not indifferent to another.
He wondered if it was able to have a listen and unique for each particular patient, if he could hear the story of the life of every person as if they had a unique history and particular, or if you could see the other as a puppet and as a copy identical to each other. The answer it gave was that any meeting between people is always unique and unrepeatable, and that the story you hear is always unique, so if every story is always unique and authentic each meeting is open to a sense if the meaning of it unable to reach a higher level at which transcended any immanence, so each match becomes an experience from which you leave both enriched and increased.
All testify to the humanity of which Frankl was more talented, they all say the sensitivity with which he could understand even the most intimate and shameful needs of his patients: for every patient he was a unique being, and no one was treated as a case report. For a young patient of 25 years, which was oppressed by a deep existential void and the perception of a painful lack of sense of living advised not to cling to the spirits who had discovered the greatest is the deepest meaning of life, but advised to read and to study the works of those philosophers and thinkers such as Sartre and Camus, who had failed to discover and resolve all doubts about the meaning of human life, so he said:
"You'll find that suffer from these problems is something human , honest, firm, a construction and not a symbol neurotic [...] Instead of interpreting your problem as a symptom, you will learn to understand it as an essential aspect of the condition humaine, which you will feel part of it. Then you'll see yourself as a member of an invisible community, the community of suffering humanity, that humanity is suffering from an abysmal lack of fundamental meaning of human existence, and at the same time struggling for a solution to the problems ancient world [...] In this way you will be patient and courageous patient in leaving problems unsolved for the time being, and courageous in not abandoning the fight for the final solution. "
Good wandering
Sharatan
Frankl became lager for an opportunity to demonstrate that human beings can overcome the greatest suffering without losing their dignity and humanity, but preserved the integrity of the will to fight, to love and to remain faithful to the love for life "despite everything ", so his writings are not the result of theories but are evidence of" resistance force of the human spirit. "His great suffering was considered by himself as the testing ground for all the work after treatment, and served as basis for the foundation of speech therapy as a treatment with which he continued to affirm the great resource of tolerance and reconciling the enormous trust and hope in the human spirit.
Frankl believed in the common spirit of human beings, he thought that our most intimate human essence could bring peace, light, safety and believed in all of the outstanding values \u200b\u200bof the spirit, so he can not be attributed to charges of easy optimism or confidence in the dull human material. All of the most painful experiences led him to assert that human suffering can become a test, in fact as Yehuda Bacon, the sculptor Israeli survivor of Auschwitz, he said and shared the notion that human suffering is not meaningless: "It may have meaning, but only if she changes for the better those who suffer. "
In" A meaning per l’esistenza” scrive: “Mutare se stessi spesso significa rinascere più grandi di prima, e crescere oltre se stessi” perché “quando non siamo più in grado di mutare una situazione […] allora siamo spinti a mutare noi stessi.” L’uomo può sempre costruire un senso alla sua sofferenza e, questo senso può conferire all’uomo un'enorme dignità nella costruzione di “quello che l’uomo può essere” infatti l’uomo può sfruttare l’opportunità di costruire un senso intrinseco a ciò che gli accade perché un senso è assopito in tutte le situazioni, ma esso potrebbe fuggire per non tornare più se non riusciamo a scoprirlo, because life is transitory and opportunities and they do not recur, so we know how to exploit every opportunity that we live to understand the meaning of life.
Once we turn a possibility into a reality, all things cease to be transitional to become a reality because nothing will ever lost, but it can also be set aside forever, and how those could become "filled granaries" in data is placed all the fruits of our lives. In fact, that's how you realize the man who is referred to in the Book of Job, which is the one who comes to the grave "as a sheaf of ripe wheat piled up in his time "because life is never lacking in meaning, but it comes only if we admit the potential meaning waiting to be discovered beyond our work and our love, since human life is always unconditionally a meaningful and full of meaning.
Frankl wrote this declaration of love for life, having survived a situation in which man was reduced to the complete nakedness of existence, since there was no "credit" in a Nazi concentration camp, but there was only complete transparency existence in which nothing remains, and "Man in essence was consumed with grief and totally cleansed of his suffering. And 'from this abyss that Frankl had returned, and had risen to wonder what was then the man, if he were the one who invented the gas chambers, or if it was he who had created the Jewish prayer for the dead and the Lord's Prayer.
humans, he concluded, there were two possibilities for developing ethical, since freedom of self-determination is in the singularity of human choices, in fact there are no human races, as there are only two races, that the race of men for good and the race of little good. In this sense we can not say that there are collective guilt, because it is a way to escape from individual responsibility and to build strategies with false beauty which goes against human nature to assert only the spirit of revenge with which they continue to perpetuate the vicious cycle of retaliatory violence and oppression and using force against our neighbors. Each
reasoning is done using a generalization about human nature, says Frankl, is a better way to deny human nature and the moral freedom of the individual: in the death camps could be deported to observe all stages by which man is defends the disintegration and death of the human condition. The reactions of the prisoners could see the emotional condition whereby a person experiences the inner death that is characterized by apathy, by distrust and the growing insensitivity which was weakened by up to accept passively any external aggression and shame to surrender to unarmed perpetrators.
prisoners were killed in all the higher interests, so they went into the "cultural hibernation" which is the inner death that only those who resisted were able to retain two types of interest, ie the political and the religious, which are the only two nuclei in which being can remain clinging to continue to exist without letting die. Throughout his life he continued to repeat that Frankl was not absolutely certain that God was dead after Auschwitz, because if the love of God is incondizionato, allora Dio non può morire.
Perciò Dio sopravvive anche davanti a 6 milioni di ebrei sterminati dai nazisti, perchè la resistenza umana è sempre possibile, anche se veniamo nutriti con meno di 800 calorie al giorno e arriviamo a pesare meno di 40 chili, e anche se vediamo morire tutti coloro che amiamo di più. Se conserviamo questa fiducia, allora possiamo conservare al nostro interno uno spazio intimo, seppure a costo di una interiorizzazione estremamente dolorosa. Malgrado tutta la nostra sofferenza si riesce a conservare indenne la certezza e la garanzia che la nostra umanità è sempre ricca e viva, sebbene all’interno possa dilagare un dolore devastante.
La vita interiore dell’uomo you can feed the stimulus seeking in nature and art, or materializing inside the presence of the people we loved but that there are no more, because they continue to be always alive in our hearts. The man can save himself if he returns to his past to find a refuge from the anxieties of her present, so he found a refuge from the anxieties by making use of its reserves of joy with which it feeds the oppressions of the present, or the man can make use of its humor with which he manages to create a greater distance if the pain is unbearable to deal with this.
from these terrible experiences Frankl was able to return to build a therapy that could save man with a plan of care based on the spiritual dimension of people, so he could build a therapy to restore to people the meaning of life. The things you said were to help the human being if the person before him was unique, if it had a distinctive name, if behind his face could be a unique personal history, and whether there could be a sharing between its and their history, if that person was just a customer, or if it was a being who was not indifferent to another.
He wondered if it was able to have a listen and unique for each particular patient, if he could hear the story of the life of every person as if they had a unique history and particular, or if you could see the other as a puppet and as a copy identical to each other. The answer it gave was that any meeting between people is always unique and unrepeatable, and that the story you hear is always unique, so if every story is always unique and authentic each meeting is open to a sense if the meaning of it unable to reach a higher level at which transcended any immanence, so each match becomes an experience from which you leave both enriched and increased.
All testify to the humanity of which Frankl was more talented, they all say the sensitivity with which he could understand even the most intimate and shameful needs of his patients: for every patient he was a unique being, and no one was treated as a case report. For a young patient of 25 years, which was oppressed by a deep existential void and the perception of a painful lack of sense of living advised not to cling to the spirits who had discovered the greatest is the deepest meaning of life, but advised to read and to study the works of those philosophers and thinkers such as Sartre and Camus, who had failed to discover and resolve all doubts about the meaning of human life, so he said:
"You'll find that suffer from these problems is something human , honest, firm, a construction and not a symbol neurotic [...] Instead of interpreting your problem as a symptom, you will learn to understand it as an essential aspect of the condition humaine, which you will feel part of it. Then you'll see yourself as a member of an invisible community, the community of suffering humanity, that humanity is suffering from an abysmal lack of fundamental meaning of human existence, and at the same time struggling for a solution to the problems ancient world [...] In this way you will be patient and courageous patient in leaving problems unsolved for the time being, and courageous in not abandoning the fight for the final solution. "
Good wandering
Sharatan
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