"No matter how far you go,
if you're on the wrong path:
back!"
(turkish proverb)
if you're on the wrong path:
back!"
(turkish proverb)
In Buddhism it is said that the real power is to free themselves and help others to achieve liberation from the power of external things, all because we invest the most resources and energies to improve the external conditions only. Indeed, everything is connected another, it is evident that material wealth is an essential element for our peace of mind, but the best investment to be given priority is our inner well-being. Without the inner stillness that we can achieve any goal outside will never be enough to enjoy what we got, because we have not acquired the ability to enjoy what is the fruit of our actions, and this irrespective of the personal quality of the lens.
Mindfulness, Tich Nhat Hanh says, has the energy and power full and complete attention to what we are experiencing, so it gives us the pleasure of knowing how to live well, and is the only key that has the power over our lives because we know how to appreciate it. Knowing the value of things, we learn that we must take care of everything around us, and that proper care must be full and complete, because it needs to become as thick as our presence in the situation. Buddhism is used in the practice of walking, which is a spiritual technique, important and powerful form of meditation that anyone can do: this is the best way to do the practice, because practice must be carried out without violence and without effort. When you walk
not struggle with the thought, but you enter smoothly into the relaxed pleasure of our awareness that goes with us. All in the physical process, we walk with our feet but our mind always goes elsewhere, it walks the body while the mind goes the other way because we perceive the mind and body as different spheres, while in Buddhism, walking intact "with the whole body and the whole consciousness." If we see the body and mind as two things and two separate spheres, it is obvious that our body carry out separate from the mind, but for the Buddha the two spheres are inserted a in the other: in fact, the mind and body are two sides of same coin.
Feel your mind and body-related, so feel the intricate interior with the exterior, we focus on ourselves, so we focus the weight of the body, from the sole of the foot rests slowly with all the consistency of the body to the ground, so we impress our weight on Earth as we know that in any contact with any material you is both the appearance that the influence of internal forces that we can not see. Our breath proceeds slowly along the steps that follow one another, and our mind is to progress, so we move into full consciousness. If we think, all the way into the human quality of the weight and force that man can give ground on pressing with his sound equipment, so everything is given also on the stability of our joy of living and our desire to be free.
man who goes there is always the mark of his presence, which is like "the seal which impresses a mark on a sheet of paper," says Tich Nhat Hanh, because it is like "the seal of the emperor" that everyone has, because he lives in all the "Buddha nature" or the full capacity to be present clearly what is happening. What we get is walking the awareness that we live, we move forward and that no one can take the presence of the Buddha that we host internally. Whenever the conditions of our lives gets tough, then comes the Buddha to walk to our place, and while we are about to give up, we feel its great strength that emerges in us, and the presence of the Buddha that awakens, so our process continues on to his power that draws us.
The practice of proceeding seems silly, if not a useful strategy to break any form of automation on the link for resumes between physical movement and thought as it seems scientifically reliable. Of course you can walk to get somewhere or you can walk to stay aware, and our walking can also become tender meditation we can do to someone. We can to walk someone who can not do it through our feet, so we can move forward together, which is a beautiful thing, in fact we can walk for parents and ancestors who have not been able to walk with awareness and presence to be their entire .
in life is that the loved ones, their parents or ancestors have not been able to walk in peace and joy, because they have not had the chance to walk happy, and have lived happily living the good life in the present moment . It 's a real shame and a great pain to know that they did not succeed, but not a sufficient reason why we should not succeed neither do we, so we can not allow this to us happen. Then we can use our feet as if those who suffered asking if they want to walk with us live through our lives, it can request the presence of mind to our mother, our father, or the person we loved in the past of wanting to carry with us. We can walk
giving the peace of mind of their presence in us, because they live in every atom and every cell of our bodies because their physical presence is ours, where our feet are our father, our hands of our mother and his eyes have the look of our ancestors, so we are left to carry rich presence that are alive and living through us. Knowing how to do this practice is a great thing that gives great joy, because we feel the physical and spiritual strength of the ties that run in our veins, this gives us much inner contentment because we met in those we love, and we give them a chance to live again through us.
When we are good we will walk even on behalf of our enemy, and when that happens we will become aware of those who destroyed our country, burning our house and kill all the people who are dear to us, and we will see them as the be unaware and unhappy, so we see them as being ignorant because without any love, any compassion and any form of understanding. The beings live in shortage become unhappy, and the strength of their unhappiness becomes so intense that he could not support, so it overflows out: so make all those who are unhappy in their range.
E 'Tich Nhat Hanh second obvious that these unfortunates have failed to create any joy and no peace for themselves because they can not spread it in their world, in fact they did not know how to proceed, as our walk is to be always aware of the kind of impact you want to leave in the world. It 'sure the time will come when we will all go for our enemies, so we get to all that is in the path of Budhha our destiny, and all will become of the bodhisattvas of love, compassion and understanding, so just start learning now to walk with the presence at least to ourselves. Good
wandering
Sharatan
Mindfulness, Tich Nhat Hanh says, has the energy and power full and complete attention to what we are experiencing, so it gives us the pleasure of knowing how to live well, and is the only key that has the power over our lives because we know how to appreciate it. Knowing the value of things, we learn that we must take care of everything around us, and that proper care must be full and complete, because it needs to become as thick as our presence in the situation. Buddhism is used in the practice of walking, which is a spiritual technique, important and powerful form of meditation that anyone can do: this is the best way to do the practice, because practice must be carried out without violence and without effort. When you walk
not struggle with the thought, but you enter smoothly into the relaxed pleasure of our awareness that goes with us. All in the physical process, we walk with our feet but our mind always goes elsewhere, it walks the body while the mind goes the other way because we perceive the mind and body as different spheres, while in Buddhism, walking intact "with the whole body and the whole consciousness." If we see the body and mind as two things and two separate spheres, it is obvious that our body carry out separate from the mind, but for the Buddha the two spheres are inserted a in the other: in fact, the mind and body are two sides of same coin.
Feel your mind and body-related, so feel the intricate interior with the exterior, we focus on ourselves, so we focus the weight of the body, from the sole of the foot rests slowly with all the consistency of the body to the ground, so we impress our weight on Earth as we know that in any contact with any material you is both the appearance that the influence of internal forces that we can not see. Our breath proceeds slowly along the steps that follow one another, and our mind is to progress, so we move into full consciousness. If we think, all the way into the human quality of the weight and force that man can give ground on pressing with his sound equipment, so everything is given also on the stability of our joy of living and our desire to be free.
man who goes there is always the mark of his presence, which is like "the seal which impresses a mark on a sheet of paper," says Tich Nhat Hanh, because it is like "the seal of the emperor" that everyone has, because he lives in all the "Buddha nature" or the full capacity to be present clearly what is happening. What we get is walking the awareness that we live, we move forward and that no one can take the presence of the Buddha that we host internally. Whenever the conditions of our lives gets tough, then comes the Buddha to walk to our place, and while we are about to give up, we feel its great strength that emerges in us, and the presence of the Buddha that awakens, so our process continues on to his power that draws us.
The practice of proceeding seems silly, if not a useful strategy to break any form of automation on the link for resumes between physical movement and thought as it seems scientifically reliable. Of course you can walk to get somewhere or you can walk to stay aware, and our walking can also become tender meditation we can do to someone. We can to walk someone who can not do it through our feet, so we can move forward together, which is a beautiful thing, in fact we can walk for parents and ancestors who have not been able to walk with awareness and presence to be their entire .
in life is that the loved ones, their parents or ancestors have not been able to walk in peace and joy, because they have not had the chance to walk happy, and have lived happily living the good life in the present moment . It 's a real shame and a great pain to know that they did not succeed, but not a sufficient reason why we should not succeed neither do we, so we can not allow this to us happen. Then we can use our feet as if those who suffered asking if they want to walk with us live through our lives, it can request the presence of mind to our mother, our father, or the person we loved in the past of wanting to carry with us. We can walk
giving the peace of mind of their presence in us, because they live in every atom and every cell of our bodies because their physical presence is ours, where our feet are our father, our hands of our mother and his eyes have the look of our ancestors, so we are left to carry rich presence that are alive and living through us. Knowing how to do this practice is a great thing that gives great joy, because we feel the physical and spiritual strength of the ties that run in our veins, this gives us much inner contentment because we met in those we love, and we give them a chance to live again through us.
When we are good we will walk even on behalf of our enemy, and when that happens we will become aware of those who destroyed our country, burning our house and kill all the people who are dear to us, and we will see them as the be unaware and unhappy, so we see them as being ignorant because without any love, any compassion and any form of understanding. The beings live in shortage become unhappy, and the strength of their unhappiness becomes so intense that he could not support, so it overflows out: so make all those who are unhappy in their range.
E 'Tich Nhat Hanh second obvious that these unfortunates have failed to create any joy and no peace for themselves because they can not spread it in their world, in fact they did not know how to proceed, as our walk is to be always aware of the kind of impact you want to leave in the world. It 'sure the time will come when we will all go for our enemies, so we get to all that is in the path of Budhha our destiny, and all will become of the bodhisattvas of love, compassion and understanding, so just start learning now to walk with the presence at least to ourselves. Good
wandering
Sharatan
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