"Being, simply being, is a challenge,"
(Tahar Ben Jelloun)
(Tahar Ben Jelloun)
According to Osho, the West based its traditions and ideas on things dead for many centuries and that is why Western man feels in his being a kind of death. If every man is known by the company with which loves the Western mind is cluttered with too many things that are useless to guide him in the conquest of happiness, and though his mind is able to build complicated metaphysical, the Western mind is accustomed to take an interest of its inner essence.
The man is too disinterested in what is convenient, because it is a foregone conclusion and is the most obvious to see, so the man agrees to study what is farther, it is unbalanced towards the remote area on which to focus all his interests. The focal point of the western eye is wrong, because our mind is concerned only with the periphery of the surface of things, because for centuries we have built and cultivated the ideologies, practices, educational and social instruments that serve to develop the "I" staff.
This state of affairs is all too logical and not surprising, because Western civilization is very competitive and individuals are fighting fiercely for the same things, as all seek the same goals and objects, and it is clear that if those who chasing the same thing too many, not everyone can get. Evidently, in un ambiente che vive solo di competizioni nessuno può essere tenero, non puoi essere gentile e non puoi comportarti bene con gli altri, ma devi essere pronto a rispondere colpo su colpo.
Nessuno deve preoccuparsi dei mezzi da usare per raggiungere lo scopo, infatti se il fine è ambito non vi è alcun mezzo che sia inadeguato, e niente è inopportuno se è funzionale ai fini. Tutto giustifica tutto, e tutto è ridotto alla mercificazione dall’etica moderna che è basata sullo sfruttamento, e sulla prostituzione totale delle persone, delle idee e dei sentimenti. Poiché tutto si basa sulla competizione è solo il più furbo e disinvolto che vince perché è carente delle elementari norme di correttezza in his behavior, because to win you have to fight with no holds barred knowing silence the scruples.
If you want to be rich you have to look at the real objective, and not have to worry if you are sweeping away everything in its path because it stands in the way of your ambitions are endless as hunger and thirst unquenchable, but we grow and move forward because it has only reached the summit . Everything has become how to strengthen and consolidate our ego in order to aspire to be the first in the world, and to be superior to all the rules and do whatever we want, because we're the ones who can and everyone should bow to our will.
If we find an opportunity for reflection Glossy see how our education reinforces the trend of violent people, so even starting from different political perspectives, and despite having the same type of human material, even if you promote the various forms of political structure and, despite different types of personal energy, Unfortunately, we always see the same results of violence and bullying, with the abuses to the detriment of those who consumed is left on the margins of competition for material to be crushed like a waste because it is too weak. According
Osho, the way that Westerners use to greet our approach suffers from the cultural violence, because in striving to go the right hand to shake hands right of the other show our competitive nature, as the right hand is one with which you wield weapons. Stretch your hand to show he is unarmed serves to reassure the other that our intentions are not bellicose, so we eliminate the suspicion of being able to undergo a physical assault.
In Eastern civilizations was used to bring your hands together at heart, and then bowed his head because, you nell'inchinarsi honored the divinity which lives in the heart of both, as it dwells in all living beings. Nell'inchinarsi up to touch the feet of the master is the highest award offered is the man who received that a colui che la offriva, infatti il maestro era omaggiato per l’onore dei suoi meriti, ma anche il discepolo dimostrava di avere conseguito il puro essere e di avere rinnegato ogni superbia dell'ego, scacciandola dal suo cuore.
Nel rinnegare la presunzione egoica si diventa pura beatitudine, ma la mentalità occidentale non può comprendere una tradizione in cui si rinuncia alla competizione, perché viene insegnato che la morte è migliore della sconfitta e dell’insuccesso. La nostra tradizione coltiva l’individualismo come sviluppo dell’ego, sebbene sia una beffa e un insulto alla nostra intelligenza infatti, se maggiore è lo spazio concesso all'egocentrismo sarà sempre minore il grado di sviluppo individual, both can not coexist in the same space.
If the whole being is crystallized around an "I" can not be too rigid in which no space to accommodate the individuality, because it must grow and be enriched by using the experiences, and the individual can not have links with Imitation love by the ego. And 'the self that is afraid to confront for fear of splintering because it can not bend, while the individual is not afraid to learn from others, he does not mess up and do not feel invaded, because in comparison it feels enriched and deprived of its characteristics.
The individual does not lose any advantage over del mondo, anche se deve modificare le sue opinioni, poiché dal cambiamento proviene l'arricchimento, e dall’evoluzione della coscienza proviene una crescita costante. Sapersi inchinare alle ragioni degli altri, dice Osho, è un’azione che fa discendere e riversa dei “fiori di beatitudine” sull'individuo, perché lo fa sentire vivo perciò lo acquieta, infatti nell'essere in condivisione il nostro essere avverte un “silenzio celestiale” che dissolve le oscurità dell’ego.
Nell’inchino orientale vi è la morte egoica perché è la sua completa mortificazione, infatti è solo l'individuo integro che può compiere una gesto simile, in quanto comprende as the sharing of mutual awareness of being that deity offers is totally alive in us. The Western mind is polluted by the struggles, conflicts and violence because everybody says that we must assert that we must prove our value, and that the world must recognize, therefore we can not lower our guard, because we always have an ego stronger.
Politicians and economists teach that the world should be treated without mercy and with cynicism, because in a world as savage anyone can plant a knife in the side, and all hurt if we only agree. We become increasingly fierce in defending human dell'egocentricità, in fact we eat appearances, roles and we want to achieve "status" best they can inflate the ego is to increase its importance, because the ego knows only use material objects to exist.
Man East has cultivated for many centuries a better way to conquer that pushes the individual to its internal achievements, since it uses a dimension in which others can not be conquered or subdued, because the human being to subdue and conquer us themselves, and others are travelers who walk the streets of the world like us. Our road construction may not include all the ends and objects of the world, but has the capacity to contain entirely appropriate receptive our essence, and this is the most sought after destination to achieve in life.
Pascal reflects on the nature of a politician telling of Julius Caesar in front of the statue of Alexander the Great stopped crying sadly, because Alexander to 29 years had won a huge empire to die in 32 years with a glorious destiny of the winner. Caesar was crying because it was too late in the party wins, and 32 years had failed to win even the Senate. Pascal reflected sadly that the scene is very pathetic, because Alexander was so young that might even be able to achieve the illusion of the whole earth, but by Julius Caesar, who was older, would be expected to hold a greater saggezza.
Pascal aveva il disprezzo della classe politica, e non stimava l’intelligenza di coloro che vogliono il potere, infatti nell’uomo ragionevole non vi è alcuna volontà di conquistare il mondo perché, supposto che riesca nell’impresa, non si può pensare di prevalere sempre su tutti poiché è una pretesa illogica, infatti Pascal riteneva che il politico fosse un essere dotato di poco cervello. Sebbene la teoria di Pascal sia consolante non possiamo negare che la nostra civiltà non apprezza, piuttosto isola, perseguita e condanna tutti coloro che incitano alla conquista di sé stessi, perché la nostra società ha bisogno della nostra paura per tenerci incatenati al ruolo di schiavi.
The man who is not afraid of being can not be a slave, he is not afraid of isolation because they feel more included in all living things, he does not seek conflict and does not use the other to prevail, because the slave and the master only exist in the cultures of the conflicts that are contrary to human happiness. The man who is not afraid to get to know everyone appreciates the comparisons but can not be compared as a man who only looks at it, may be only a witness to his personal essence. Good
wandering
Sharatan
The man is too disinterested in what is convenient, because it is a foregone conclusion and is the most obvious to see, so the man agrees to study what is farther, it is unbalanced towards the remote area on which to focus all his interests. The focal point of the western eye is wrong, because our mind is concerned only with the periphery of the surface of things, because for centuries we have built and cultivated the ideologies, practices, educational and social instruments that serve to develop the "I" staff.
This state of affairs is all too logical and not surprising, because Western civilization is very competitive and individuals are fighting fiercely for the same things, as all seek the same goals and objects, and it is clear that if those who chasing the same thing too many, not everyone can get. Evidently, in un ambiente che vive solo di competizioni nessuno può essere tenero, non puoi essere gentile e non puoi comportarti bene con gli altri, ma devi essere pronto a rispondere colpo su colpo.
Nessuno deve preoccuparsi dei mezzi da usare per raggiungere lo scopo, infatti se il fine è ambito non vi è alcun mezzo che sia inadeguato, e niente è inopportuno se è funzionale ai fini. Tutto giustifica tutto, e tutto è ridotto alla mercificazione dall’etica moderna che è basata sullo sfruttamento, e sulla prostituzione totale delle persone, delle idee e dei sentimenti. Poiché tutto si basa sulla competizione è solo il più furbo e disinvolto che vince perché è carente delle elementari norme di correttezza in his behavior, because to win you have to fight with no holds barred knowing silence the scruples.
If you want to be rich you have to look at the real objective, and not have to worry if you are sweeping away everything in its path because it stands in the way of your ambitions are endless as hunger and thirst unquenchable, but we grow and move forward because it has only reached the summit . Everything has become how to strengthen and consolidate our ego in order to aspire to be the first in the world, and to be superior to all the rules and do whatever we want, because we're the ones who can and everyone should bow to our will.
If we find an opportunity for reflection Glossy see how our education reinforces the trend of violent people, so even starting from different political perspectives, and despite having the same type of human material, even if you promote the various forms of political structure and, despite different types of personal energy, Unfortunately, we always see the same results of violence and bullying, with the abuses to the detriment of those who consumed is left on the margins of competition for material to be crushed like a waste because it is too weak. According
Osho, the way that Westerners use to greet our approach suffers from the cultural violence, because in striving to go the right hand to shake hands right of the other show our competitive nature, as the right hand is one with which you wield weapons. Stretch your hand to show he is unarmed serves to reassure the other that our intentions are not bellicose, so we eliminate the suspicion of being able to undergo a physical assault.
In Eastern civilizations was used to bring your hands together at heart, and then bowed his head because, you nell'inchinarsi honored the divinity which lives in the heart of both, as it dwells in all living beings. Nell'inchinarsi up to touch the feet of the master is the highest award offered is the man who received that a colui che la offriva, infatti il maestro era omaggiato per l’onore dei suoi meriti, ma anche il discepolo dimostrava di avere conseguito il puro essere e di avere rinnegato ogni superbia dell'ego, scacciandola dal suo cuore.
Nel rinnegare la presunzione egoica si diventa pura beatitudine, ma la mentalità occidentale non può comprendere una tradizione in cui si rinuncia alla competizione, perché viene insegnato che la morte è migliore della sconfitta e dell’insuccesso. La nostra tradizione coltiva l’individualismo come sviluppo dell’ego, sebbene sia una beffa e un insulto alla nostra intelligenza infatti, se maggiore è lo spazio concesso all'egocentrismo sarà sempre minore il grado di sviluppo individual, both can not coexist in the same space.
If the whole being is crystallized around an "I" can not be too rigid in which no space to accommodate the individuality, because it must grow and be enriched by using the experiences, and the individual can not have links with Imitation love by the ego. And 'the self that is afraid to confront for fear of splintering because it can not bend, while the individual is not afraid to learn from others, he does not mess up and do not feel invaded, because in comparison it feels enriched and deprived of its characteristics.
The individual does not lose any advantage over del mondo, anche se deve modificare le sue opinioni, poiché dal cambiamento proviene l'arricchimento, e dall’evoluzione della coscienza proviene una crescita costante. Sapersi inchinare alle ragioni degli altri, dice Osho, è un’azione che fa discendere e riversa dei “fiori di beatitudine” sull'individuo, perché lo fa sentire vivo perciò lo acquieta, infatti nell'essere in condivisione il nostro essere avverte un “silenzio celestiale” che dissolve le oscurità dell’ego.
Nell’inchino orientale vi è la morte egoica perché è la sua completa mortificazione, infatti è solo l'individuo integro che può compiere una gesto simile, in quanto comprende as the sharing of mutual awareness of being that deity offers is totally alive in us. The Western mind is polluted by the struggles, conflicts and violence because everybody says that we must assert that we must prove our value, and that the world must recognize, therefore we can not lower our guard, because we always have an ego stronger.
Politicians and economists teach that the world should be treated without mercy and with cynicism, because in a world as savage anyone can plant a knife in the side, and all hurt if we only agree. We become increasingly fierce in defending human dell'egocentricità, in fact we eat appearances, roles and we want to achieve "status" best they can inflate the ego is to increase its importance, because the ego knows only use material objects to exist.
Man East has cultivated for many centuries a better way to conquer that pushes the individual to its internal achievements, since it uses a dimension in which others can not be conquered or subdued, because the human being to subdue and conquer us themselves, and others are travelers who walk the streets of the world like us. Our road construction may not include all the ends and objects of the world, but has the capacity to contain entirely appropriate receptive our essence, and this is the most sought after destination to achieve in life.
Pascal reflects on the nature of a politician telling of Julius Caesar in front of the statue of Alexander the Great stopped crying sadly, because Alexander to 29 years had won a huge empire to die in 32 years with a glorious destiny of the winner. Caesar was crying because it was too late in the party wins, and 32 years had failed to win even the Senate. Pascal reflected sadly that the scene is very pathetic, because Alexander was so young that might even be able to achieve the illusion of the whole earth, but by Julius Caesar, who was older, would be expected to hold a greater saggezza.
Pascal aveva il disprezzo della classe politica, e non stimava l’intelligenza di coloro che vogliono il potere, infatti nell’uomo ragionevole non vi è alcuna volontà di conquistare il mondo perché, supposto che riesca nell’impresa, non si può pensare di prevalere sempre su tutti poiché è una pretesa illogica, infatti Pascal riteneva che il politico fosse un essere dotato di poco cervello. Sebbene la teoria di Pascal sia consolante non possiamo negare che la nostra civiltà non apprezza, piuttosto isola, perseguita e condanna tutti coloro che incitano alla conquista di sé stessi, perché la nostra società ha bisogno della nostra paura per tenerci incatenati al ruolo di schiavi.
The man who is not afraid of being can not be a slave, he is not afraid of isolation because they feel more included in all living things, he does not seek conflict and does not use the other to prevail, because the slave and the master only exist in the cultures of the conflicts that are contrary to human happiness. The man who is not afraid to get to know everyone appreciates the comparisons but can not be compared as a man who only looks at it, may be only a witness to his personal essence. Good
wandering
Sharatan
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