"We are what we think,
having become what we thought "
(Buddha)
having become what we thought "
(Buddha)
Kasan The Zen master was so highly esteemed, died when the most noble and wealthy citizen of his province, he was asked to officiate at the funeral. The family the dead man was known and respected, so the funeral would be great, in fact there would be part of those most noble and rich, and the governor of the province on behalf of the emperor. While he was waiting to prepare the facility for the blessing of body, Kasan noticed that your hands are sweaty, so the next day he called all his disciples to communicate that melted the school, as was not worthy to be a master with nothing left to teach.
Before the astonished eyes of his disciples Kasan explained that he could not name any way to achieve enlightenment, because he did not know her, it had not been able to handle the meanest beggar in the same way as the representative of 'Emperor. His awareness had not been able to transcend the social roles, because his mind was still contaminated by conceptual identity and was unable to see beyond the formal appearances. After leaving all Kasan came at a great teacher to start an apprenticeship, and only after he had attained enlightenment, ritornò ad istruire dei nuovi discepoli.
Questa storia zen insegna che le persone assumono dei ruoli e delle apparenze che nascondono la loro vera essenza, e questo è naturale perché le apparenze esteriori nascondono sempre la realtà, infatti sono i nostri ruoli sociali e le nostre convenzioni esteriori che emergono per prime, in quanto il mondo e la società ci richiedono di adottare dei travestimenti che ci difendono, ma che falsificando la nostra vera immagine. Il nostro ego impara ad usare questi travestimenti, perché conosce solo questo modo di comportarsi, in quanto l’educazione e le maschere sociali sono l’unico modo che ha imparato per rapportarsi con il mondo.
Le persone assumono dei ruoli che get the facts and inner situations until they coincide with the way they feel and experience the world, therefore the role becomes our only way of being: the external conditions become our intimate emotions, and recognize that we do not know the feelings that we feel are just a reflection of the conditions under which we have been led. Our thoughts are the product of our conditioning, so the stories that are used for education becomes the emotions and feelings that we exchange for our authentic being.
The cause of human misery is this confusion which we do not know out of perception, in fact confuse the thought and feeling with the emotions and suffer passively, unable to govern them, because we do not really belong. The Zen story helps us understand that the thought does not correspond to real facts, but are the constraints that prevent us from seeing: to be aware of the reality that means understanding the facts and thoughts that are built on facts, they are different things, to learn to separate our thoughts from our feelings is not easy.
If the mental reality of things is confused with the thought that we have about the same things, start to feel the pain inside, therefore, be able to see things as they are, is equivalent to acquire the power to master reality. Look at reality gives power, because it frees man from the illusions he eats about the true nature of the world: being able to look at the facts in an objective way frees us from the "thinker" who "believes" to think, who lives a slave of his mind. The thinker is a succubus of its mechanisms, because it is chained to the illusions of false and illusory, while the enlightened being is free from pollution.
Our identities are linked to roles in which we react unconsciously as automatons, so man lives life as a prisoner of fiction, even when they were not at all necessary, as they have become a substitute for life and, of those surrogates to live, to prevent him from acquiring the right appreciation of the true taste of life. Everyone is afraid of losing control of the roles they are used, because the ego builds its identity on the basis of these lies and fakery: the human unconsciousness is based on falsehoods because the ego needs to survive each cost.
masks ego become our only way to work, so we believe that these fictions are our only chance to be happy, because we believe that happiness is equivalent to knowing how to put in a convincing manner masks and roles, so they are strenuously defended by the same prisoner. This is the way in which the slaves become accomplices of their existential condition of slavery and mental health, and this motivation is still unconscious, because it is the ego that is manipulating us by using our mind and our desire to be happy running away from suffering.
Resistance to change is the battle in which the ego is committed in the name of this supposed happiness in the defense of a fictitious inner integrity, in fact the ego is behind its problems making us blind to its motivations and its various mechanisms . Resistance to change limits us in understanding and discovery of who we really are, because we are strangers to ourselves, and yet to be prisoners of limited intelligence ego. Acquire full knowledge of the functioning of the ego takes away the power and strength all'illusorietà the human condition, and allows us the presence and supervision of consciousness, so it sheds light on the nature and quality of food that we feed our minds .
In life we \u200b\u200bmust be vigilant about the true functioning of our mind, because that is how we evolve our consciousness, as it raises awareness allows us to remain free from external pollution. Human suffering begins when man to dig down deep in its interior, although the pain will break the surface identifications related to appearance of reality. The fact paradossale è che la sofferenza è la strada necessaria per infrangere le falsità egoiche in quanto, la sofferenza è il segno che stiamo disgregando le difese dell'ego: l’unica condizione perché la sofferenza divenga produttiva è che essa sia sempre presente e consapevole di ciò che sta accadendo.
E’ solo una sofferenza consapevole che riesce ad operare fruttuosamente al nostro interno, poiché essa ci dona la lucidità che fa crescere ed evolvere, in quanto acquisiamo il coraggio di avanzare sapendo dove siamo diretti, perciò procediamo con un obiettivo che è un procedere fornito di senso, perciò resistere al cambiamento rallenta sempre il processo evolutivo, perché l’ego does not want to use our suffering and fear. We need to know and believe that you can suffer from back improved and ennobled, so the man who suffers not always becomes harsh and cruel, but it becomes not only believes he can escape the domain of the ego: it is our ego that uses the form and appearance to subdue the man, because the ego is always the enemy of Being.
The ego is only the appearance and Being is the substance of things, and is the only inner truth in the lie is the enemy, so the ego drives us to do and live a hectic and automatic , so that our level of alert and vigilance remains idle. E ' the ego that lowers the level of presence and attention to what we do, so our actions are implemented without thinking about the meaning of our actions: that is how the "cares of the world" engulf our life in a frenetic race and nonsense where we do not find space for reflection, which is the presence and the attention to the real purpose of our actions.
Being able to remain vigilant and calm, knowing how to stay centered when we create in this interior space and the mental disposition that are required to accept our true being, as it is the quiet that makes us receptive and hospitable. And 'our willingness to see, to feel, is our lack of fear that allows us to have full receptivity to our being, that we become aware of our true nature through the presence of our true motives. It 's so that we learn to become more balanced, because being who we are, and who sleeps behind our appearances feel accepted and welcomed, and you agree to come to light. Good
wandering
Sharatan
Before the astonished eyes of his disciples Kasan explained that he could not name any way to achieve enlightenment, because he did not know her, it had not been able to handle the meanest beggar in the same way as the representative of 'Emperor. His awareness had not been able to transcend the social roles, because his mind was still contaminated by conceptual identity and was unable to see beyond the formal appearances. After leaving all Kasan came at a great teacher to start an apprenticeship, and only after he had attained enlightenment, ritornò ad istruire dei nuovi discepoli.
Questa storia zen insegna che le persone assumono dei ruoli e delle apparenze che nascondono la loro vera essenza, e questo è naturale perché le apparenze esteriori nascondono sempre la realtà, infatti sono i nostri ruoli sociali e le nostre convenzioni esteriori che emergono per prime, in quanto il mondo e la società ci richiedono di adottare dei travestimenti che ci difendono, ma che falsificando la nostra vera immagine. Il nostro ego impara ad usare questi travestimenti, perché conosce solo questo modo di comportarsi, in quanto l’educazione e le maschere sociali sono l’unico modo che ha imparato per rapportarsi con il mondo.
Le persone assumono dei ruoli che get the facts and inner situations until they coincide with the way they feel and experience the world, therefore the role becomes our only way of being: the external conditions become our intimate emotions, and recognize that we do not know the feelings that we feel are just a reflection of the conditions under which we have been led. Our thoughts are the product of our conditioning, so the stories that are used for education becomes the emotions and feelings that we exchange for our authentic being.
The cause of human misery is this confusion which we do not know out of perception, in fact confuse the thought and feeling with the emotions and suffer passively, unable to govern them, because we do not really belong. The Zen story helps us understand that the thought does not correspond to real facts, but are the constraints that prevent us from seeing: to be aware of the reality that means understanding the facts and thoughts that are built on facts, they are different things, to learn to separate our thoughts from our feelings is not easy.
If the mental reality of things is confused with the thought that we have about the same things, start to feel the pain inside, therefore, be able to see things as they are, is equivalent to acquire the power to master reality. Look at reality gives power, because it frees man from the illusions he eats about the true nature of the world: being able to look at the facts in an objective way frees us from the "thinker" who "believes" to think, who lives a slave of his mind. The thinker is a succubus of its mechanisms, because it is chained to the illusions of false and illusory, while the enlightened being is free from pollution.
Our identities are linked to roles in which we react unconsciously as automatons, so man lives life as a prisoner of fiction, even when they were not at all necessary, as they have become a substitute for life and, of those surrogates to live, to prevent him from acquiring the right appreciation of the true taste of life. Everyone is afraid of losing control of the roles they are used, because the ego builds its identity on the basis of these lies and fakery: the human unconsciousness is based on falsehoods because the ego needs to survive each cost.
masks ego become our only way to work, so we believe that these fictions are our only chance to be happy, because we believe that happiness is equivalent to knowing how to put in a convincing manner masks and roles, so they are strenuously defended by the same prisoner. This is the way in which the slaves become accomplices of their existential condition of slavery and mental health, and this motivation is still unconscious, because it is the ego that is manipulating us by using our mind and our desire to be happy running away from suffering.
Resistance to change is the battle in which the ego is committed in the name of this supposed happiness in the defense of a fictitious inner integrity, in fact the ego is behind its problems making us blind to its motivations and its various mechanisms . Resistance to change limits us in understanding and discovery of who we really are, because we are strangers to ourselves, and yet to be prisoners of limited intelligence ego. Acquire full knowledge of the functioning of the ego takes away the power and strength all'illusorietà the human condition, and allows us the presence and supervision of consciousness, so it sheds light on the nature and quality of food that we feed our minds .
In life we \u200b\u200bmust be vigilant about the true functioning of our mind, because that is how we evolve our consciousness, as it raises awareness allows us to remain free from external pollution. Human suffering begins when man to dig down deep in its interior, although the pain will break the surface identifications related to appearance of reality. The fact paradossale è che la sofferenza è la strada necessaria per infrangere le falsità egoiche in quanto, la sofferenza è il segno che stiamo disgregando le difese dell'ego: l’unica condizione perché la sofferenza divenga produttiva è che essa sia sempre presente e consapevole di ciò che sta accadendo.
E’ solo una sofferenza consapevole che riesce ad operare fruttuosamente al nostro interno, poiché essa ci dona la lucidità che fa crescere ed evolvere, in quanto acquisiamo il coraggio di avanzare sapendo dove siamo diretti, perciò procediamo con un obiettivo che è un procedere fornito di senso, perciò resistere al cambiamento rallenta sempre il processo evolutivo, perché l’ego does not want to use our suffering and fear. We need to know and believe that you can suffer from back improved and ennobled, so the man who suffers not always becomes harsh and cruel, but it becomes not only believes he can escape the domain of the ego: it is our ego that uses the form and appearance to subdue the man, because the ego is always the enemy of Being.
The ego is only the appearance and Being is the substance of things, and is the only inner truth in the lie is the enemy, so the ego drives us to do and live a hectic and automatic , so that our level of alert and vigilance remains idle. E ' the ego that lowers the level of presence and attention to what we do, so our actions are implemented without thinking about the meaning of our actions: that is how the "cares of the world" engulf our life in a frenetic race and nonsense where we do not find space for reflection, which is the presence and the attention to the real purpose of our actions.
Being able to remain vigilant and calm, knowing how to stay centered when we create in this interior space and the mental disposition that are required to accept our true being, as it is the quiet that makes us receptive and hospitable. And 'our willingness to see, to feel, is our lack of fear that allows us to have full receptivity to our being, that we become aware of our true nature through the presence of our true motives. It 's so that we learn to become more balanced, because being who we are, and who sleeps behind our appearances feel accepted and welcomed, and you agree to come to light. Good
wandering
Sharatan
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