Raffia Covered Chianti Bottles

Powder (Children of the Rainbow-Kolkata) a film of Joseph Carrieri

(Before watching the movie, turn off the music blog on the right)

Four Person Theme Ideas

Tinkerbell Spring

Hold, white birches

Black Alder (or the unfading)

Penna di non so quale uccello

Campanellino (della Primavera?)

Sulla destra la raffineria di San Martino di Trecate (NO) , in mezzo il Ticino e a destra la riserva de La Fagiana dove ho scattato le foto lungo il percorso tondo in basso. 

Define Low Loss Header

Toccata and Fugue

has finally finished the exam session, or at least for me now is only the evil thesis!

(evil laugh)

I hope (e are) able to resume the activities of the blog, after all we are missing

and the desire to do drawings outside "work" feel! ^ _ ^

agenda of commitments (my) the looming "Mantova Comics & Games" ,

as next week, one and all, starts " Bilbolbul " in Bologna!

Meanwhile, here a little taste of my work pro-tests, the first is one of the illustrations I did for the story "and Nevina Fiordaprile" Guido Gozzano

and the second is a taste of one of the first 15 plates of comic book of my thesis! (Name yet to be determined, sob! Ç__ç)

I hope that festivals bring back together the right way to work and to dinner with friends that I miss so much, I wish all a a good weekend and see you next post! : D


Mastersilver88

Formula For Annuity Cost Basis

not unworthily I enter

Non indegnamente mi addentro in darkness, wrote Giordano Bruno. In front of us there is only darkness: hard to see, even in the distance, a faint light. Yet even before that nothing that surrounds us, envelops and dominates many is to move while maintaining its integrity, a stubborn dignity. Other
for the same reasons you let go of the most iniquitous meanness because nothing will assess that as a lack of meaning and therefore justification for everything. Nothing will

The axle


Mysterious origin of stars and earthworms on the seventh day


well for you is a dream.

Nothingness everywhere assails you, you know

also be the source of viruses and worms

and moths:


and we think of consciousness without

never know who you are.

Turoldo David Maria, songs last , Garzanti

How To Tell Your Parents You Broke A Phone

La nostra rimembranza

"I do not know enough, it should also practice"

(W. Goethe)

Nel buddismo si afferma che la coscienza umana è come il corso di un fiume che fluisce di continuo, infatti la nostra coscienza è come un corso di acqua che possiede diversi livelli di profondità che dobbiamo saper esplorare, perché la conoscenza della nostra meccanica mentale permette di liberarci dai condizionamenti esteriori. Comprendere come funziona la mente ci permette di praticare il miglioramento di noi stessi infatti, secondo Gurdjieff, la maggiore difficoltà del lavoro umano è quella di scegliere il tipo di influenza a cui si vuole sottostare, poiché non si può vivere senza essere influenzati da qualcosa, allora tanto vale saper scegliere i condizionamenti that are more useful to our improvement.

Being able to change our thinking to know to adapt smoothly to changes is a major challenge for human intelligence, because the human mind is always engaged in the defense of his views, even if they were wrong: the fact is that man lives in the dual reality of subjective truth and objective truths that are both just as accurate by the reality of the dual point of view. No school provides everything you need to man, because they are not necessary to understand many words and the human mind would be saturated by knowledge, so they cancel out all the space needed for maturation personal individuality.

The amount of words is not enough to make us discover the truth, but not even enough to convince or to raise awareness, in fact the only words awaken the mental perceptions, but they can not give any insight of things. The human mind is home of the concepts that are closely held, so they become our certainties, and no matter their quality, it does not matter at all that are true or false, because they become "our" to deeper levels, so the store as part of our innermost being. That's why knowing how to rethink our deepest truths Learn doubt become a great privilege to build a brilliant intelligence.

cling to our ideas not at all a convenient choice, because the world is changing and we stay back, because our perception is limited to old attachments that prevent mental evolution so they damage our liberation. It is said that intuition is a deep personal achievement of which we must be convinced, therefore, even a limited amount of knowledge, ideas and thoughts does not prevent our practice development. For Gurdjieff, the first step is to remember the true awareness of self that is our constant remembrance of ourselves I remember being a difficult to maintain because the man lives asleep and well nell'automatismo of its minimum functions.

The common man lives in two lower levels of awareness because it implements the first stage of evolution in the state of sleep-walker who can not go beyond a physiological life, but unable to ascend the second level of the man who lives working, walking, producing ideas , taking care of his life, and making war because they become more active with a consciousness that is considered to be lucid, although it is far from the clarity of consciousness. In the third level there is remembrance and remember saying that the conscious awareness of our essere, ed è questo è il livello che l’uomo crede di avere ma, tale conquista non si ottiene con il desiderio ardente, poiché l’uomo è incapace di mantenere la ferma decisione della volontà.

Il livello superiore di coscienza obiettiva fornisce la capacità di vedere le cose per come sono, perciò conquistiamo una chiarezza inesistente negli stadi inferiori, poiché in quei luoghi abbiamo solo fugaci barlumi di luce e veloci lampi di coscienza. All’illuminazione si giunge come risultato di grande impegno, di lunga fatica e dell'indomabile volontà della crescita interiore. E’ nello stadio della rimembranza che attestiamo il diritto naturale dell’essere umano, perché l’attitudine the preservation of memory is inherent in human nature, and if it is held is only because man does not live in its normal condition.

E 'need to know that self-remembering is the awareness that must be activated, because we own it only intermittently and not continuously, so the attitude should be established through a special training. For many, the fact of having to conquer conscience is a paradox because the man believed to be because he thinks, while the consciousness that gives rise to the thought and the thinker: obviously no one wants to fight for what he believes to have, and no fatigue chimeras. Man dual is also in his conscience, in fact all the higher and lower levels are fully developed and continuous work: it is only our ordinary consciousness that is unaware of these mechanisms, therefore, does not experience these truths.

Man lives because of the subjective consciousness of living that you forget dreams and these dreams are created by the sensations coming from the world to reverberate in the body through the sensory excitations that shape our dreams and our fantasies: the dreamer living in a Blessed inner world and remains at the mercy of everything that happens. At the time of the action, the men have the illusion of consciousness because, if he lives, makes speeches, he sees danger and Strategic Studies, because it feels alive knowing go outside. However, in such a condition there is a lot better from the previous one because, although there is action, the man remains ignorant of the effect that its actions have on him and his environment, then man is forgetful of himself. A

be automatic has no purpose, because he can not stop the flow of thoughts, he can not rein in the imagination, not under the control of emotions and do not even know how to direct its attention. Livin 'imaginations and fantasies in this man is no room for the real world, because the reality is hidden by the wall of his fantasies, and what is called lucid consciousness becomes a much more dangerous condition of sleep. In the two lower stages is the same subjective world in which human beings think, act and says the lack of deep sense of his motivation to act.

A man ought to ask how to wake up, but this can only ask ourselves who knows that his life is a dream, and man can get when you wake up only if it believes it has no memory and recollection of his being, but that does not may be the result of the desire or whim. In order to have revival, says Gurdjieff, is necessary to find a teacher who is a being who can not sleep because it prevents other fall asleep, so a teacher is necessary to keep us from falling into the sleep of conscience and reason.

fact, all the words in the world are useless and are insufficient to reawaken if men do not even know the words of the Gospel "Be awake!" And "Awake!" Shall be construed in a literal sense really. As long as man is asleep will not follow his true nature which is self-remembering, and even the world wants man to sleep from infancy through addictive habits: These links take hypnotics man bound and submissive preventing to ascend in the remembrance, and the man is deluded to have the awareness and to enjoy freedom.

Although the facts may disavow the theory, the man will think the facts as if they were random and accidental, and they believe that problems are settled by themselves: why no one works to observe and understand what aspects of our car and mechanisms must be improved. If man realizes that live below the level of his natural abilities, born in him the will to change to progress. Only through a long and patient practice we can get some positive changes in our internal processes, however, is the observation of ourselves that we are a powerful tool for change and the right method for awakening.

observation is like a beam of light is to illuminate those areas where there was absolute darkness, so that light illuminates consciousness with a more intense glow that makes us see the nature of the processes that have become obsolete. They are our mental processes that become the inner alchemy material that we have to start, because man must understand the need to observe and work on his nature, in fact, the observation must be specific to an individual as knowing how to see as integral to act out. We need to know how to look at the various times of our lives, our emotional events in our thoughts, inner feelings, gestures, movements body and all our personal expressions.

If the man stops to look at how it looks outside he sees the portrait of an entire subject, so has the whole picture of what we feel and also how far can aspire to go, it can assess how much our mental image well away from the real image which is outside. Instead of our ideal image we see a new picture and much better than the previous one, because we are as we manifest in the world and we are not as we think we are in our illusions. Man lives of unreality, illusion, invention and artifice, so it must recognize the real world removing all the imagery through the observation and study of itself. Just looking

know that the impotence of our remembrance is one of the most characteristic features of human nature and is the main cause of our behavior: the man is unable to remember every fact decide, talks, swears and acts but does not remember what he said one day a week, a month, a year earlier because it works but often fails because he does not remember what he had started. The man forgot every promise and commitment in fact, the company uses some useful links to the human mind associations of words such as honor, honesty and duty affinché l’uomo non si dimentichi la necessità di essere etico.

Poiché l’uomo dimentica facilmente quello che si riferisce a sé stesso, è per questo che le opinioni e i punti di vista umani sono privi di ogni stabilità e coerenza, infatti dimentichiamo ciò che abbiamo pensato, ciò che abbiamo detto e tutto quello che abbiamo fatto mentre restiamo prigionieri di fantasie, di illusioni e di identificazioni mentali. L’uomo è talmente abituato a mentire che non accetta alcuna verità su sé stesso, perché la verità può essere rivelata solo dopo che si è conosciuta, perciò dobbiamo imparare che non sono necessarie molte vite per evolvere, ma può essere sufficiente even one life, but it must begin immediately to recover the memory of ourselves. Good

wandering
Sharatan

My Cat Has Hydronephrosis

waiting for something that (maybe) will not be

Orta

Mariangela Gualtieri, Powder-free, weightless, Einaudi, 2006

Water route

That we do not know your name
sing in full
that you push things to the slot
of this world and kits
of shadow and mystery.
Nothing you are. The most beautiful
nothing waiting for the breath
footprint is made land,
sign, folds, edge and side
and shape. Hold and sign.

Thought. We are still waiting. Perhaps it is a disposition of our soul. Even when we "have" something (so it seems, at least), we feel now "on hold". Feel "satisfied" lasts a moment, l'amore perfetto che scopriamo una mattina è già tramontato la sera. Sembra che non "reggiamo" la perfezione, ma allo stesso tempo la aneliamo, instancabilmente.
Anche "quel" nome non lo sappiamo o meglio, sapendolo, non osiamo pronunciarlo o lo pronunciamo a sproposito. Siamo in equilibrio tra il silenzio e lo sproloquio-bestemmia. Vorremmo che parlasse per rivelarsi e temiamo di sentire, improvvisamente, la sua voce.
Siamo in attesa di un segno che (forse) non verrà mai o che mai vorremmo ci fosse per continuare a sperare di scoprirlo...

Biasi Boiler Problems

Mariangela Gualtieri, Powder weightless, Einaudi, 2006

da Acqua rotta

Cambio le belle lenzuola di bianco

tiro per bene, nessun increspo né piega

nessun millimetro pendente fuori dalla

armonica stesura del bene. Qui dorme

lei, qui lui. Si vede non so da cosa.

Qui lei e lui si scambiano segni evoluti

della specie, accostano forma a forma

mettono tutti i respiri in un posto, insieme,

setacciano il mondo nella camera buia

e l'ultimo che s'addormenta sente l'altro

andare lontano, nel suo respiro di lottatore

he lets go.

Thought. I stopped in front of that "exchange of signs evolved species" and I wondered what could be these "signs". Are not words, that's for sure. So the language of these signs is the body. But body language is a code that can be ambiguous and rough like all the languages. This fact, contrary to what one might simply think, is its beauty and its strength. I can imagine someone who aspires to perfection and uniqueness of the binary language of the "0" and '1 ". But what would be loss of nuances, of deception, ambiguity, misunderstanding e di grandi , sublimi, comprensioni.   

How Muchultra Chaos Soccer Yugioh

Procedere consapevolmente

"No matter how far you go,
if you're on the wrong path:
back!"

(turkish proverb)

In Buddhism it is said that the real power is to free themselves and help others to achieve liberation from the power of external things, all because we invest the most resources and energies to improve the external conditions only. Indeed, everything is connected another, it is evident that material wealth is an essential element for our peace of mind, but the best investment to be given priority is our inner well-being. Without the inner stillness that we can achieve any goal outside will never be enough to enjoy what we got, because we have not acquired the ability to enjoy what is the fruit of our actions, and this irrespective of the personal quality of the lens.

Mindfulness, Tich Nhat Hanh says, has the energy and power full and complete attention to what we are experiencing, so it gives us the pleasure of knowing how to live well, and is the only key that has the power over our lives because we know how to appreciate it. Knowing the value of things, we learn that we must take care of everything around us, and that proper care must be full and complete, because it needs to become as thick as our presence in the situation. Buddhism is used in the practice of walking, which is a spiritual technique, important and powerful form of meditation that anyone can do: this is the best way to do the practice, because practice must be carried out without violence and without effort. When you walk

not struggle with the thought, but you enter smoothly into the relaxed pleasure of our awareness that goes with us. All in the physical process, we walk with our feet but our mind always goes elsewhere, it walks the body while the mind goes the other way because we perceive the mind and body as different spheres, while in Buddhism, walking intact "with the whole body and the whole consciousness." If we see the body and mind as two things and two separate spheres, it is obvious that our body carry out separate from the mind, but for the Buddha the two spheres are inserted a in the other: in fact, the mind and body are two sides of same coin.

Feel your mind and body-related, so feel the intricate interior with the exterior, we focus on ourselves, so we focus the weight of the body, from the sole of the foot rests slowly with all the consistency of the body to the ground, so we impress our weight on Earth as we know that in any contact with any material you is both the appearance that the influence of internal forces that we can not see. Our breath proceeds slowly along the steps that follow one another, and our mind is to progress, so we move into full consciousness. If we think, all the way into the human quality of the weight and force that man can give ground on pressing with his sound equipment, so everything is given also on the stability of our joy of living and our desire to be free.

man who goes there is always the mark of his presence, which is like "the seal which impresses a mark on a sheet of paper," says Tich Nhat Hanh, because it is like "the seal of the emperor" that everyone has, because he lives in all the "Buddha nature" or the full capacity to be present clearly what is happening. What we get is walking the awareness that we live, we move forward and that no one can take the presence of the Buddha that we host internally. Whenever the conditions of our lives gets tough, then comes the Buddha to walk to our place, and while we are about to give up, we feel its great strength that emerges in us, and the presence of the Buddha that awakens, so our process continues on to his power that draws us.

The practice of proceeding seems silly, if not a useful strategy to break any form of automation on the link for resumes between physical movement and thought as it seems scientifically reliable. Of course you can walk to get somewhere or you can walk to stay aware, and our walking can also become tender meditation we can do to someone. We can to walk someone who can not do it through our feet, so we can move forward together, which is a beautiful thing, in fact we can walk for parents and ancestors who have not been able to walk with awareness and presence to be their entire .

in life is that the loved ones, their parents or ancestors have not been able to walk in peace and joy, because they have not had the chance to walk happy, and have lived happily living the good life in the present moment . It 's a real shame and a great pain to know that they did not succeed, but not a sufficient reason why we should not succeed neither do we, so we can not allow this to us happen. Then we can use our feet as if those who suffered asking if they want to walk with us live through our lives, it can request the presence of mind to our mother, our father, or the person we loved in the past of wanting to carry with us. We can walk

giving the peace of mind of their presence in us, because they live in every atom and every cell of our bodies because their physical presence is ours, where our feet are our father, our hands of our mother and his eyes have the look of our ancestors, so we are left to carry rich presence that are alive and living through us. Knowing how to do this practice is a great thing that gives great joy, because we feel the physical and spiritual strength of the ties that run in our veins, this gives us much inner contentment because we met in those we love, and we give them a chance to live again through us.

When we are good we will walk even on behalf of our enemy, and when that happens we will become aware of those who destroyed our country, burning our house and kill all the people who are dear to us, and we will see them as the be unaware and unhappy, so we see them as being ignorant because without any love, any compassion and any form of understanding. The beings live in shortage become unhappy, and the strength of their unhappiness becomes so intense that he could not support, so it overflows out: so make all those who are unhappy in their range.

E 'Tich Nhat Hanh second obvious that these unfortunates have failed to create any joy and no peace for themselves because they can not spread it in their world, in fact they did not know how to proceed, as our walk is to be always aware of the kind of impact you want to leave in the world. It 'sure the time will come when we will all go for our enemies, so we get to all that is in the path of Budhha our destiny, and all will become of the bodhisattvas of love, compassion and understanding, so just start learning now to walk with the presence at least to ourselves. Good

wandering
Sharatan

How To Build Model Trains

respites in times of no break.

Ta-Dan!
You may have noticed our space is unoccupied for a few days ... (Settimane!)
Ok, ok .. Well, we exam period and all of us are lavishing in this valiant effort, we are exhausted and do not wait to finish! But it is a matter of time, now we are winding down and we must hold on, let us strength .. work! Then, a few weeks time, there will be BilBolBul to engage our heads and after that the Children's Book Fair Bologna .. Well that is the inspiration with us! and taking hit!
But the distractions are gentle and lowly ... and I always leave groped during the less appropriate.
molto.Wow Lately I've been drawing, looking very good thing! On the one hand I'm happy I have found the right energy, the other I tortured my head because I have exams in a few days and I no longer want to work and finish those projects.
So I go on to the sound of kicking butt for data to be myself, imagine the scene.
However .... arrival to the point, since they are easy prey to distractions, I've gone to look for.
Yesterday I bought a new jar of ink, Winsor & Newton, more brush and a pantone "bejolino" .. Thus, in a moment of pause and the other study, I did some doodles.
Et voila now I have a scanned and movement in the programs I have also edited with Adobe Photoshop and Illustrator.
And this is the result ..

I have to stop doing unnecessary pin-up like me .. now I come to learn that it is better!


ps. song, Edith Piaf, "Je Ne Veux Pas Travailler "


Au \u200b\u200bRevoir,
Sik

Spacewalker Matherboard

sneaking spring has come

Ieri era inverno

Oggi è (imprevedibilmente) primavera

Cineplex Price Ontario

Music of other times

Un concerto di una orchestra di 18 elementi che suona Mendelsshon e Mozart in provincia è difficile da vedere quanto un capello sulla testa di Mister B.. Così, malgrado una serata di pioggia, il Festival di San Remo e mi dicono una partita di calcio at the same time, hundreds of people have found something better to do than go out, embarking on a car for a few miles of road (in the province are unbridgeable distances without private means!), drenched in the down and enjoy the modest price of 10 € an hour and a half of a concert by an orchestra of young elements from the Milan Conservatory. Miracles of nature!
Live music is another thing, the more the classic chamber. I'm not a musician, but I appreciate and understand music so much that his language is perhaps one of the few things that still makes me shudder and sometimes tears.
son of a musician (converted from band teacher to another profession more prosaic) I always listened to music at home: my father played the piano and when he returned from work often goes to her Bluthner and sang opera arias or Chopin's Nocturnes, going even to the sheet music of those years, the San Remo ('60-'70) and a cello when I see now I remember what he has held for many years in a corner of the living room one day and then (reluctantly, I think) decided to sell it for storage. The cello is a very demanding and requires constant practice and constant, and my father had left him almost immediately after the first conservatory to the war and then to the short time allowed him the job.
The cello is a beautiful instrument as voice and viola are the tools that I love most. Violinists are always a bit 'nervous with the tool in his hand that seems skimpy that escape from under the fingers at any moment. Those who play the viola and cello are more Paciosi, less tense, prone to belly and a smile. Then that sound is coming from there: warm, enveloping, with no points and screams and the sound, takes your hand and you seem to get away in a green meadow full of daisies.
As a boy my father had made me appreciate the great cellist Pablo Casals called, best known for his version of the Suites for solo cello by Johann Sebastian Bach and then his pupil Mstislav Rostropovich who could bring out sonority of the instrument at the same time powerful and vibrant. Today it is still a thrill to hear them.

Bathrroms Done In Antique White And Grey

Per vivere nella situazione

"The works of art, the highest level of spiritual production,
will appeal to the bourgeoisie, only if they are able to directly generate the
wealth "

(Karl Marx)

I think it is evident that the nihilism el'utilitarismo joined the unbridled capitalism could explode any meaning of human life, because if the eyes see the man as having no quality, and if the reality is all that is only a function of actual profits, then any social life becomes impossible. According to Miguel Benasayag, a philosophy of life in which utilitarianism reduces man as an automaton can only create beings that inhabit the death, which is why these theories are hostile to the joy of life, and eat the man because of " sad passions "and keep him engaged in a mad rush with no final goal.

In our society, in which man lives for the survival minimum, we see the context in which the human being viene uccisa ogni libertà, ogni vita e ogni gioia, perciò gli viene sottratta tutta la sua energia vitale. Essendo giunti a questo punto, dice Benasayag, oggi “si tratta di sviluppare una filosofia e una prassi che, parlando alla quotidianità dell’essere, ci permetta di rovesciare la struttura sociale spettacolare“ ed è necessario che l’uomo rivendichi la sua vita ripensando alle strutture che condannano all’astrazione e al disconoscimento della realtà in cui siamo collocati. Se vogliamo ricostruire una trama dobbiamo iniziare dal quotidiano, perché la vita va risanata usando dei principi reali e delle azioni immediate per avere dei risultati concreti, perciò è urgente ritrovare la percezione del our being as a physical entity.

fact we need to rethink the real life, because the reality is characterized by situations, ie contexts which do not depend on us, but that constitute the fabric of our lives, because they regain control means being alert to situations, because our actions take on a greater strategic effectiveness. Rethinking freedom is possible if we feel it different from the domain, because we are free when we realize that reality is not a tool, but it is the context in which we are engaged, and where we are in the course of living, and our situations are family relations, working relations, the relationship that we live with the our bodies, why are the various contexts in which a man confronts his passions with his interests and with all levels of his life. In reality

confused today, the right strategy, Benasayag says, is to be able to live well in our situation, and be able to see life as a set of situations in which we are included, so we have to see how reality is a complex with a structure beyond our self-centered. But to be able to re-establish our thinking, and learning to "think in terms of situational" this implies that we must eliminate the misunderstanding that preliminary believes the man as the absolute subject, as well weaken the company founded sull'egocentrismo.

These theories of the situation, says Benasayag, are the thinking and being present in the consciousness of human frailty, because it is so we can welcome the beauty of "everyday life of being" so we see even the existence of the universal real life. Feeling a fragile human essence becomes an asset, because it teaches us to use thought in a more deep and dense, so we enter the time in which there is no God or that the court may order because we are already naked. If we become in essence our "being in the world" become the multiplicity of the multitude, because we are the atoms of the universe, so we know our essence is in the material that breathes, in concrete form, the whole breath of transcendence.

Benasayag points out that Spinoza also said that the concrete universal is what allows us to think of everything as an element of the party, so it will be obvious that there is no universal if not taken in the situation, which becomes a whole scale reduced. Since Damascius Damascene stated that "Being is the business entity, which coincides with the essence" will also be evident that the essence of what is what it is, and the essence will remain dependent on his way of being and its activities, so that which is its tendency to be.

Exit utilitarianism is equivalent to the abandonment of the concept of our personal utility, even for situations that we live in a contingent way, so we understand that having power does not mean changing everything in our fancy, but it's knowing how to ask the types of actions we have restricted the power to develop more power in the situation of our potential, and for the situation. This capability makes us transcend strategic intelligence in the now, in fact, this frees us from thinking in terms of exploitation and injustice, because we can now take the reins of our life to become the only masters of our destiny.

Taking a personal destiny is right because we recover only that which is ours, including the weight of what we wanted but could not we have opposed, as he also did not want to choose its value. In this sense, is the reconciliation between human actions and destiny, the destiny is in fact an element of the situations and a tendency but is not a condemnation, because the man has the freedom to practice the best strategy, and remains free to make that choice, and is free until the last breath.

entire existence human, "said Sextus Empiricus, is perceived around the concepts that we forge, in fact, are the sensory disorders that shape our world, and" conceived "is the result of the development of mind which comes from our structure, which is always anthropocentric, so the subject judges the world as if they were things that compose it closely: this is why the "point of view" is subjective. But the Sixth could be denied the objection that the subject is always included in the context and the situation is looking, so even the subject should be included in the same situation: this argument indicates that the "point of view is central possibile solo nell'esame della situazione totale, e che non vi può essere uno sguardo completo usando la visuale di uno degli elementi.

I vari elementi possono percepire la situazione in modo diverso, infatti in ogni punto di vista vi sono sensibilità maggiori o minori, ma esse sono delle percezioni individuali che devono venire sempre innestate nelle situazioni, perché le situazioni seguono un loro corso autonomo. E’ in questo contesto che superiamo il soggettivismo dei vari gradi di sensibilità e intensità di vivere, per ammettere che esiste la verità assoluta solo se è relativa alla soggettività dell’essere umano. Perciò non si tratta di accettare che esiste quello che viene percepito dal singolo, but it is to define what power that exists, exists in the situation: it must be admitted that there is something that has greater power and efficiency as each situation has the potential evolutionary essence that can be better used for retention life.

This dynamic concept of situations is to overcome the static truth because the truth is the need of becoming, because they live in the development of the situation, in fact situations there is always a potential evolutionary, and it is our view that chooses relation to the amount of reality can feel. The men know that it is l’incontro con una verità, dice Benasayag, che è il punto di partenza per lo sviluppo e il riordino delle attività umane, infatti è così che nasce l’esigenza evolutiva che è sempre permanente all’interno di ogni situazione. E‘ questa esigenza evolutiva che ci permette di manifestarci, perciò la verità vive nella dinamica in cui vanno inseriti gli “enunciati dell’essenza“ che sono il senso del nostro agire.

L’esistenza della prassi, perciò l’agire, non è sempre collegato al grado di coscienza dell’essenza, perché una “prassi” non ha necessariamente la necessità di essere capita o giustificata, infatti l’uomo non sempre partecipa con il pensiero alla creazione del senso delle sue azioni. Non solo l’uomo non domina il suo linguaggio, ma l’essere umano riesce a spingersi fino a possedere delle verità che non riesce a comprendere e conoscere, infatti anche Spinoza parlava dell’automa spirituale che è il contesto “in cui non siamo noi ad avere delle idee, ma sono piuttosto le idee ad affermarsi in noi.”

E’ solo la “malafede” umana che invoca le determinanti delle situazioni come alibi per sfuggire alle esigenze che le situazioni richiedono, perché è la codardia che spinge al collaborazionismo e al conformismo di chi invoca come giustificazioni il “dover obbedire agli ordini” and "how was I to object?" It 's the total inertia of the "sad passions" that condemns individuals to impotence, although it is pressed by the pressing needs. If human life was marked by the utility could not understand the courage, passion and human generosity, so if the logic of human life was only utilitarian we should ask why there are poetry, music, solidarity, love and respect among people, and we should demonstrate the usefulness of these things so abstract and so unnecessary.

To be able to live a utilitarianism "alternative," says Benasayag, you must understand that the radical of human life through our weakness that we are able to defend life and joy in the strength of our minimum, because we understand that life is only a short passage, so its core values \u200b\u200bgo far beyond any practical utility. Our frailty teaches us to appreciate that it is unnecessary in poetry, music, solidarity, love and respect among men, in admiration of the beauties of nature and the tenderness and protection they owe to the younger brothers of animal species. It 's just the power contained in the fragility, and it is not human logic that makes us realize that these are the values \u200b\u200bthat must be defended, but not because they are useful, but because they are the right way to achieve a more prosperous future. Good

wandering
Sharatan

Numero De Activacion Two Worlds Epic Edition

Rome as I saw the shadow of Rome

The study of Caravaggio (reconstruction based on the inventory)

Garden Villa Borghese

Trastevere

Sovrapposizioni

Portare la croce nella carne

Il riposo del gladiatore

Se hai fretta non ti fermare qui

Caravaggio moderno

Giordano Bruno impassive

Pantheon double hole

A very simple courtyard

The abundance of nature

Behind

Above

One of the many fountains

mutilated Pasquino (metaphor of information today)

should never be afraid of the unknown

I'd need an angel

City recluse?

Lingual Australia Braces Cost

I have already spoken on this blog about my love for Trilussa, filled with so many childhood memories tied to my father and so here's my tribute from the square in Trastevere Trilussa ...



While me leggo er solito giornale
spaparacchiato all'ombra d'un pajar
o vedo un porco e je dico: - Addio, majale! -
vedo un ciuccio e je dico: - Addio, somaro! -

Forse 'ste bestie nun me capiranno,
ma provo armeno la soddisfazzione
de potè di' le cose come stanno
senza paura de finì in priggione.

P.S. Prova oggi a chiamare majale un porco
e somaro un ciuccio...
potresti finire in tribunale... 

Sorpresa: trovare la "Michetta" of my childhood in a trattoria in Trastevere. Unlimited memories of watching TV Sunday night to eat ham and fries watching a game time.

religion is often the "official" seems to me like this: an angel with wings of steel ... Much more fitting I think the image of Cardinal Francis Bacon (Modern paintings to the Vatican Museums) ...

Arrivederci Roma da Ponte Sisto